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The context of fundamentalismDate: 2015-10-07; view: 625. What is fundamentalism? Fundamentalism is seen by Davie (1995) as a difficult concept to define. It reaffirms the 'essential truths' of a faith, but as they relate to the pressures of the effects on contemporary reality of an expanding global economy. It is not a faith left undisturbed for generations, but a revitalised affirmation of the essential tenets of belief, a challenge to progress and a reiteration of original scriptures as Holy Writ. Certainly, fundamentalism calls into question the inevitability of secularisation and modernisation. Characteristics include the following: ■ Fundamentalism generally emerges out of traditional cultures which have remained undisturbed for many generations and then are challenged or disturbed. ■ Threats, whether external or internal, generate insecurity, which may be addressed by a specific leader. ■ Reaction of the group to the threats usually makes use of selective retrieval from the past, for which particular authority is sought. This authority is often in the form of a sacred text or book. ■ An 'us and them' mentality sets in, with the group against the rest of society. ■ Paradoxically, even though they set themselves up against modernity, fundamentalist groups utilise modern technology. Fundamentalism, then, is itself a product of modernity, it is born out of the clash between modernity and traditional cultures. Fundamentalist movements, although they pre-date postmodernism, are in fact likely elements of a postmodern world. As we have become more uncertain about the inevitability of progress, religion can be seen to take on a new role
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